4LC19. Joshua 5:9a, 10-12. God has led the Israelite people across the Jordan. Then “the Lord said to Joshua, ‘Today I have removed the reproach of Egypt from you.’” I understand the ‘reproach’ that God has removed to be the shame, disgrace or dishonor of their subjection to a state of slavery to the Egyptians. God’s promise to give them a land overflowing with milk and honey is now in the process of being fulfilled. Their exodus from Egypt began with the celebration of the Passover and now ends outside Jericho with that same celebration. God’s loving mercy has powerfully delivered what was tragically lost to become something whole, holy and new: the Israelite People in possession of their own land.

Luke 15:1-3, 11-32. Jesus answers the complaint of the Pharisees and scribes that “This man welcomes sinners and eats with them” in this 15th chapter of Luke with three parables. The first two parables in Luke 15:4-10 of the ‘Lost Coin’ and the ‘Lost Sheep’ (which are not included in this Sunday’s reading) come to the same conclusion as the third parable of the ‘Prodigal or Lost Son’: God rejoices that those who were lost to sin are now found so that they can return to a proper relationship with God, holiness. The younger son on demanding that he now get his inheritance without having to wait until his father dies is in effect saying to his father ‘as far as I am concerned I now consider you dead’. He then leaves to squander his part of his family’s hard earned fortune on a period of dissipation with prostitutes. Penniless, with nothing to eat, he decides to return to his father, no longer as his son since he had considered his father as dead to get his inheritance, but as a hired hand. On his return, “while he was still a long way off, his father caught sight of him, and was filled with compassion.” Although the younger son just tries to get a job from his father, the father will have nothing of that since he loves his son so deeply. He welcomes his son with the finest robe, a ring, sandals and a spectacular feast, since his son “was dead, and has come to life again; he was lost, and has been found.” It struck me that this will be the kind of celebration that there will be when a repentant sinner gets to heaven. In Jesus’ three parables in Luke 15 those who were lost but whom Jesus is now seeking to have returned to a state of holiness are analogous to the sinners that the Pharisees and the scribes are complaining about. In turn the older son is analogous to the Pharisees and the scribes who have always been obedient to the Law. Jesus is saying that they should be of the same mind as the father in the parable who rejoices at the return of the sinner to be reconciled to God, the Father. As God’s love is merciful, so should we be.

2 Corinthians 5:17-21. “Whoever is in Christ is a new creation.” The question is what does it mean to be “in Christ.” 1 John 4:16 says, “We have come to know and to believe in the love God has for us. God is love, and whoever remains in love remains in God and God in him.” Whoever remains in God’s love for us remains in God. 1 John 5:12 says, “Whoever possesses the Son has life; whoever does not possess the Son of God does not have life.” I have God; God has me. Without God, life is as material life is, that ends in rot. In John 6:53b, Jesus says “Unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you.” In John 6:56, Jesus says, “Whoever eats my flesh and drinks my blood remains in me and I in him.” To be “in Christ,” means that Christ is our life; neither we nor anything or anyone is our life but Christ. Christ is everything for us; anything or anyone else is nothing to us, except to the degree that we relate to it or them out of our relationship to Christ. Carrying that a step further is to say, “We are ambassadors for Christ, as if God were appealing through us.” Since we have found such peace, joy and truth from our life in Christ, we ought to strive to bring everyone into that same relationship with Christ. As we are in Christ, everyone should also be in Christ. We are ambassadors from a spiritual world to a people who belong in heart and mind to an earthly world that does not relate to spiritual reality. We have the ministry of reconciliation, i.e. to reconcile or re-establish the proper relationship between God and ourselves and others around us, to bring, not only ourselves but, all to be in Christ.

2LC19. Genesis 15:5-12, 17-18. God promised Abram, who was a simple, childless wanderer that his descendants would be as numerous as the stars in the sky. Abram took God on his word alone, and it was “credited to him as an act of righteousness.” To seal that covenant Abram brought animals for the sacrifice which God himself offered up in the darkness with “a smoking fire pot and a flaming torch.” At that time God gave Abram and his descendants the Promised Land. God showed his glory in creating his Chosen People, a spectacular work for Abram and as an example for those who put their faith in him.

Luke 9:28-36. In Luke 9:22 that comes before this Sunday’s reading, Jesus predicts that he will “be killed and on the third day be raised.” In our Sunday’s reading Jesus, taking “Peter, John and James,” “went up the mountain to pray.” There Jesus was transfigured before them with his clothing becoming a “dazzling white.” Representing the Law and the prophets, Moses and Elijah “appeared in glory and spoke of his exodus that he was going to accomplish in Jerusalem.” I take exodus to mean his departure from human life in his offering himself up as a redemptive sacrifice for our sins. The apostles “saw his glory.” As Peter was speaking impetuously, “a cloud came and cast a shadow over them.” “Then from the cloud came a voice that said, “‘This is my chosen Son; listen to him.’ After the voice had spoken, Jesus was found alone.” In the transfiguration, Jesus was preparing the Apostles for his passion, death and resurrection. Without denying his humanity, Jesus wanted to assert his divinity. After Jesus’ resurrection, the Apostles needed to grasp more definitively which the fact that Jesus was not only human but also God. The Son of God was sent by the Father to become flesh to be the divine living word spoken humanly in Jesus. The Father commands us: “Listen to him.” He was love made flesh sent to his children in the flesh, calling upon us to be likewise love in the flesh as Jesus was.

Despite the fact that we are in the flesh, our death on the cross is to die to carnal desires, overwhelming by the grace of God our earthy, animal, bodily temptations. His glory calls us to be and live as children of the divine, to be in the world but not of the world.

In Luke 11:29-32 those without faith demand a sign so that they must believe because the sign makes them believe. If one believes because they have seen, that is not faith but first-hand knowledge. Abram and the three Apostles were believers who were given a sign of the glory of God because of their belief, not because of their unbelief.

Philippians 3:17-4:1. For those who choose to live just as beings of this world with no regard to a life after this world, as in biological taxonomy ‘homo sapiens’, the highest species of animal in this world and nothing more, then “Their end is destruction. Their God is their stomach; their glory is their ‘shame’. Their minds are occupied with earthly things.” 1 John 2:15 says: “Do not love the world or the things of the world.” For those of us who live in this world as people who are just passing through here, “Our citizenship is in heaven, and from it we also await a savior, the Lord Jesus Christ.” He will take us up into his home, heaven, which will be our final, real and permanent home. He will change our earthly body to be like his own heavenly body. 1 John 3:2 says, “Beloved, we are God’s children now; what we shall be has not yet been revealed. We do know that when it is revealed we shall be like him, for we shall see him as he is.” This Sunday’s epistle reading continues: “He will change our lowly body to conform with his glorified body to bring all things into subjection to himself.” What a joy it is to belong to our glorious God and not to a world where eventually everything rots.

8C19. Sirach 27:4-7. The Book of Sirach is one of the wisdom books of the Old Testament. This wisdom helps us to see as the Lord sees and not be blinded or misguided by the way the world sees that makes what is bad to appear desirable and acceptable. What we say reveals what we think, what the mind sees or believes to be the truth or reality. Our reading says, “So too does one’s speech disclose the bent of one’s mind.”

Luke 6:39-45. Jesus saw that all too often people criticized others but that they were guilty of far worse, showing that they were blind to their own guilt. It is only natural to show partiality in judging ourselves generously and others overbearingly and negatively. It is only by living our lives the God who sees fully and truly, can we be just as God is just. Jesus says in our reading, “For every tree is known by its own fruits.” Later in the text he says, “For from the fullness of the heart the mouth speaks.” What is the life or life-giving force of our hearts? What fills our hearts that shows itself in our words, actions, emotions, facial expressions and attitudes? Growing in communion with God whose Body we eat and whose Blood we drink makes Jesus the life of our hearts. Living Jesus as the life of our hearts, begging him to be the Lord of our hearts, Jesus, with us working alongside of him, cultivates us to become the good tree bearing only good fruit. What joy it brings to grow more and more in the Lord!

1 Corinthians 15:54-58. What we cannot do God can. Sin and death have been crushed through Christ. “Thanks be to God who gives us the victory through our Lord Jesus Christ.” Know “that in the Lord your labor is not in vain.”