30A23.    Exodus 22:20-26.  “Thus says the Lord: ‘You shall not molest or oppress an alien, for you were once aliens yourselves in the land of Egypt.  You shall not wrong any widow or orphan.”  God cares for all peoples for he created all peoples and cares for all the peoples he created, not only the Hebrews, his Chosen People.  God says about himself, “I am compassionate.”  In saying so God is saying we should be compassionate as he is.  As we enjoy the love God has for us, we bring that joyful love to others.

Matthew 22:34-40.   It is quite interesting that it was out of hatred of Jesus because he was challenging their misuse of their leadership of the Jewish religion that the Pharisees and scribes were asking Jesus about the law of love.  Jesus simply quotes the two great commandments as they were from the Old Testament.  However, the second commandment left much to be desired.  It said that we were to love our neighbor but did not include those who were not our neighbors.  However, in John 13:23, Jesus said, “I give you a new commandment: love one another. As I have loved you, so you also should love one another.”  In other words, love everyone, not only your neighbor because Jesus loves everyone.

1 Thessalonians 1:5c-10.  Paul declares that the Thessalonians “turned to God from idols to serve the living and true God and to await his Son from heaven, whom he raised from the dead, Jesus, who delivers us from the coming wrath.”  When we love God above all things, he give us that divine spiritual life that is above anything our earthly bodies can give us.

30A20.   Exodus 22:20-26.   There are many laws in the Old Testament but the underlying absolute rule is to act and think as God acts and thinks.    Jesus in Matthew 16:23c rebukes Peter as he says, “You are thinking not as God does, but as human beings do.”  Today’s reading says one must return the neighbor’s cloak that was given as a pledge “before sunset; for this cloak of his is the only covering he has for his body.  What else has he to sleep in?  If he cries out to me, I will hear him; for I am compassionate.”  The word compassionate literally means that God feels what the needy neighbor feels.  God unites himself to the one who is needy and who pleads to God for help.  In Jesus’ parable in Matthew 26: 25, the king says to those who did not help the needy, “what you did not do for one of these least ones, you did not do for me.”  As God said above, “for I am compassionate,” which is to say, God feels what the needy neighbor feels.

Matthew 22:34-40.    Jesus says, “This is the greatest and the first commandment.”  “You shall love the Lord, your God, with all your heart, with all your soul, and with all your mind.” This means that everything, without exception, belongs to God.  The second says that one is to love his neighbor, which is one’s fellow countryman, as one loves one self.  In John 13:34 Jesus changes that second commandment saying, “I give you a new commandment: love one another. As I have loved you, so also you should love one another.”  With this change we are not only to love our neighbor but also everyone including our enemies.  In Matthew 5:43-45 Jesus said: “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’  But I say to you, love your enemies and pray for those who persecute you, that you may be children of your heavenly Father, for he  makes his sun rise on the bad and the good, and causes rain to fall on the just and the unjust.”  In John 5:48 Jesus sums it up by saying, “So be perfect, just as your heavenly father is perfect” (holy).  If we fully respect and treat God as our God with all our heart, with all our soul, with all our minds, then for us he is the measure of everything.  His Will, which is infinitely more expansive than the Ten Commandments, is life for us.  In place of the Torah or Law of the Old Testament, the divine Person of God and his Will is now our law and measure of who we should be and how we should live.

1 Thessalonians 1:5c-10.  Paul makes a great point of how preaching the gospel is accomplished by one’s manner of life when he writes: “you know what sort of people we were;” “You became imitators of us and of the Lord;” “You became a model for all the believers.”  We preach Jesus by what and how we live and by the living examples of faith we have become.  The Thessalonians “turned to God from idols to serve the living and true God.” Paul says of the Thessalonians, “In every place your faith in gone has gone forth.”  They lived the love of God with all their heart, with all their soul, and with all their mind and by their love of one another.

30A.   Exodus 22:20-26.  Yahweh was mindful of the oppression of the Israelites in Egypt.  He was compassionate for them and so released them from their captivity.  In line with this Sunday’s first reading, Leviticus 19:32-34 also says, “When an alien resides with you in your land, do not molest him.  You shall treat the alien who resides with you no differently than the natives born among you; have the same love for him as for yourself; for you too were once aliens in the land of Egypt. I, the Lord, am your God.”  God treats with compassion all peoples and wants us to do the same.  God finds it reprehensible to take advantage of others, when we have the opportunity, by doing them harm.

Matthew 22:34-40.  In Matthew 22:37 Jesus replies to his questioner, “You shall love the Lord, your God with all your heart, with all your soul, and with all your mind.  This is the greatest and the first commandment.  The second is like it: You shall love your neighbor as yourself.  The whole law and the prophets depend on these two commandments.”  On reading this, I have always asked myself, if you truly love God with absolutely everything you have, you would nothing left with which to love yourself or your neighbor.  In turn I have thought that, if you truly love God, then you must love his Will for you.  His Will for us is that we love everyone he loves.   1 Jn. 4:20-21 says, “If anyone says, ‘I love God,’ but hates his brother, he is a liar; for whoever does not love a brother, whom he has seen, cannot love God whom he has not seen.  This is the commandment we have from him: whoever loves God must also love his brother.”  Also 1 Jn. 3:15-18 reads, “Everyone who hates his brother is a murderer and you know that no murderer has eternal life remaining in him.  The way we came to know love was that he laid down his life for us; so we ought to lay down our lives for our brothers.  If someone who has worldly means sees a brother in need and refuses him compassion, how can the love of God remain in him?  Children, let us love not in word or speech but in deed and truth.”

1 Thessalonians 1:5c-10.  As it said in the quote just before, as the Lord laid down his life for us, so we ought to lay down our lives for others.  This reading calls us to be imitators of Jesus and so to be a model for all believers, as in the lives of the Thessalonian Christians something of Jesus himself was seen.  Paul and Jesus are calling upon us to love as we have been loved so that in every place our faith in God goes forth like seeds to sow faith in others.  As with those to whom Paul wrote this letter, we are to turn away from the allurements of this world “to serve the living and true God and to await his Son,” “Jesus, who delivers us from the coming wrath.”  Jesus says in Jn. 13:34-35, “I give you a new commandment: love one another.  As I have loved you, so you also should love one another.  This is how all will know that you are my disciples, you have love for one another.”

29A23.   Isaiah 45:1, 4-6.     Before God created anything, there was absolutely nothing.  What came to be, only came to be, because God created it.  The power that the great Persian emperor Cyrus had was his only because God gave him the means to have access to that power.  In effect, God is saying to Cyrus, “I am the Lord and there is no other, there is no God besides me.  It is I who arm you, though you know me not.”

Matthew 22:15-21.  What Jesus had said in the previous Sundays’ gospel enraged the Jewish authorities.  The result was that they plotted to “entrap Jesus in speech” by maliciously putting him in the position of having to respond to a classic dilemma.  If he were to say that one must pay tax to Caesar that would put him in the position of offending the Jewish faith by supporting a pagan authority.  On the other hand, if he were to refuse to pay the tax to Caesar that would put him in violation against the Roman authority and lead to his being arrested and jailed.  Jesus outfoxed the foxes by saying give back to Caesar what was clearly Caesar’s because the coin had Caesar’s image on it but everything else that God has made give back to God.  We too can be more clever than the devil by living our lives in the hands of God who will always protect us from the wiliness of the devil.

1 Thessalonians 1:1-5b.   “For our gospel did not come to you in word alone, but also in power and in the Holy Spirit and with much conviction.”  Paul is telling the Thessalonians that coming to live with Jesus as our Savior does not come to us only by the force of intellectual and rational presentation but also by the spiritual power of the Holy Spirit working within us.  It was because of God’s love for them that God chose them by opening up their hearts to Jesus.

29A20.    Isaiah: 1, 4-6.    In Isaiah 10:6 God sends Assyria to punish unfaithful Israel.    Much later in this first reading God also used Cyrus to work his divine Will by moving him to liberate the captive Hebrews.  Cyrus entered Babylon without a fight because, more than likely, he had built up allies within the city who opened the gates to him.  Cyrus seems to have been a master of diplomacy by gaining victories without going to war.  Cyrus may have been looking forward to building a nation friendly to him by releasing the Hebrew captives and helping them financially to rebuild Israel.  God declares his divinity: “I am the Lord, there is no other.”  God declares to Cyrus and to all the world, “It is I who arm you, though you know me not, so that toward the rising and the setting of the sun, people may know that there is none besides me.”  God is the root source of all that is truly good.  It does not matter that the agent of the good believes in God or not.

Matthew 22:15-21.  The Pharisees hated the Roman occupation of Israel whereas the Herodians embraced and profited from it.  Both hated Jesus because the people went to him and not them.  The old phrase is the enemy of my enemy is my friend.  So they joined forces against Jesus.  They thought they had the perfect trap.  If Jesus chose to pay the taxes, he was the enemy of the Jewish people who hated Roman occupation.  If Jesus chose to refuse to pay taxes to the emperor, he would be executed by the Roman troops. They were sure they had him. His answered stunned them.  “Then repay to Caesar what belongs to Caesar and to God what belongs to God.”  In John 19:10a-11, Pilate said to Jesus, “Do you not know that I have the power to crucify you?” Jesus answered, ‘You would have no power over me if it had not been given to you from above.”  God, the source of all power, empowers us to make choices as he did to Adam and Eve in the Garden of Eden.  Although empowered by God, he allows us to choose good or evil; despite the fact that the power to make that choice came to us from God.  What belonged to Caesar was a gift to him from God.  In the first reading it was God who empowered Cyrus, though Cyrus had no idea who the God of Israel was.  Let us adore our God and beg him to help us use the resources he has given us to accomplish his Will.

1 Thessalonians 1:1-5b.  Paul writes: “For our gospel did not come to you by word alone, but also in power and in the Holy Spirit and with much conviction.”  The Holy Spirit gave the Thessalonians strength to accept Jesus and he gave Paul and his helpers the power to preach the good news of Jesus Christ our Savior.  All that is good is gift from God.

29A.   Isaiah 45:1, 4-6.  The Lord makes King Cyrus, his anointed, savior or messiah of the Jewish people who freed them from their captivity and aided in their reestablishment as the Jewish nation.  Cyrus was a non-Jew.  “I called you by your name, giving you a title, though you knew me not.”   It is God in his greatness who empowered Cyrus and any others who do truly good things in all of the events of humanity, whether they know God or not.  Our reading quotes God as saying, “I am the Lord, there is other.” It is by the power of God that goodness comes to this earth, though he may choose many instruments or various people to work his Will.

Matthew 22:15-21.  These last three Sundays in the readings from Matthew, Jesus makes it clear to the chief priests and the elders that they will no part in the kingdom of God because they have refused to have Jesus as the anointed, savior or messiah of the Jewish nation.  The Jewish leaders in turn plot to entrap Jesus by luring him into saying something that will put him at odds with either the Jewish people or the Roman authorities.  “Knowing their malice, Jesus said, ‘Why are you testing me, you hypocrites?  Show me the coin that pays the census tax.’ Then they handed him the Roman coin.  He said to them, ‘Whose image is this and whose inscription?’  They replied, ‘Caesar’s.’  At that he said to them, ‘Then repay to Caesar what belongs to Caesar and to God what belongs to God.”  I am always in awe at the ingeniousness of this response.  The glory of God shines through in his answer.  I am sure that they were stunned.  Jesus was not making any attempt to reason with them, since they were beyond any willingness of mind to be reasoned with but was simply fending off their attack.  The truth is that all authority comes from God and God alone.  Jesus says later to Pilate in John 19:11a, “You would have no power over me if it had not been given to you from above.”  As the first reading indicated, Cyrus was anointed king by God’s power and so it was with Caesar and anyone who is ever given authority in this world.  God himself claimed that authority in the first reading by saying, “I am the Lord, there is no other.”

1 Thessalonians 1:1-5b. Writing to the church in Thessalonica, Paul gives thanks to God knowing “how you were chosen.  For our gospel did not come to you in word alone, but also in power and in the Holy Spirit and with much conviction.”  The power is the power of the Holy Spirit’s grace conferred on the Thessalonians who with much conviction accept his spiritual life within them.  As God moved King Cyrus and also spoke through Jesus against the errant Jewish authorities in Jerusalem, God now moves the Thessalonians.  “I am the Lord, there is no other.”  Paul calls to mind the Thessalonians’ “work of faith and labor of love and endurance in hope of our Lord.”  These are the three theological virtues, like three pie slices forming a complete circle that is the wholeness of a full Christian life, putting our faith in his love for us gives us the hope for the eternal happiness that helps us to endure through the trials of this world.

28A23.   Isaiah 25:6-10a.  The Hebrew People had been taken away into captivity to Babylonia.  Here Isaiah prophesies that the Lord will deliver his people out of that misery to an earthly paradise that is a sumptuous banquet where all peoples will be united under God and where there will be no sorrow or death.  “Behold our God, to whom we looked to save us!”

Matthew 22:1-14.  Jesus again “spoke to the chief priests and elders of the people in” a parable.  They were being likened to guests who refused to attend the royal feast, which was to say that they were rejecting God’s invitation that Jesus was making to them to have a life of living on the good things that God had for them.  Instead they were choosing to live their lives in a way that rejected what God had for them.  The result was to be disastrous for them.  Then everyone else was invited to the feast that they had rejected. Now, instead of just Jews, Gentiles were also invited into heaven.  In the second half of the parable there was a guest who chose to be “without a wedding garment.”  A common understanding of his refusal is that he tried to enter into the feast without taking on the change of mind and heart that would enable him to fully participate in the feast, in other words he was not accepting what was necessary to enter into heaven.

Philippians 4:12-14, 19-20.  Paul says that no matter what his personal circumstances are, feast or famine, he can go on, saying, “I can do all things in him who strengthens me.”  Paul says to the Philippians that God will do the same for them, since “My God will fully supply whatever you need, in accord with his glorious riches in Christ Jesus.”

28A20.   Isaiah 25:6-10a.   This reading begins and ends with the words “on this mountain,” referring physically to Mount Zion and in Jerusalem (Isaiah 24:23c).   From a spiritual point of view, I understand this phrase to mean that this mountain was the place of soul where God came down to his people and his people lifted themselves or reached up to God.  This section of Isaiah is referred to as the ‘Apocalypse of Isaiah’ to provide a hope or dream of what God would someday do for his people who were still captives living in a foreign land.  “On this mountain he will destroy the veil that veils all peoples, the web that is woven over all nations; he will destroy death itself.”  I understand Isaiah to mean that God will destroy the worldliness or lack of God-centeredness that leads to so much misery and devastation on this earth that can only end in death.  He would wipe away every tear and especially the reproach or slavery of his people.  Because “the hand of the Lord will rest on this mountain,” there will be the kind of rejoicing among all peoples that one experiences at a spectacular, wondrous banquet.  He is the God who spreads the table before us; our cup overflows (Psalm 23).

Matthew 22:1-14.   Again Jesus delivers a parable to the chief priests and the elders.  He is accusing them of being the ones who reject God’s invitation to come to the feast for his son Jesus.  They will be the ones who will be destroyed because they will murder God’s son and their city will be destroyed.  All other peoples would be invited to the heavenly banquet.  The symbolism of the man who attended the wedding feast without a wedding garment is of someone who was not there to embrace the joy of the king but only to partake of the food and drink.  To accept God’s invitation means that we choose to belong to God and to nothing else.  The feast that all were invited to was to have Christ as their life.  Those who do not have Christ as their life will be cast “into the darkness outside, where there will be wailing and grinding of teeth.”

Philippians 4:12-14, 19-20.  The Church in Philippi offers assistance to Paul.  Paul writes that he is able to do well whether he has little or a lot, as he says, “I can do all things in him who strengthens me.”  Paul teaches them to do the same, when he says, “My God will supply whatever you need, in accord with his glorious riches in Christ Jesus.”   In these three readings we are told to put our faith in our all-provident God who rejoices in being a father who gives his children good things, because he loves us so much.

28A.   Isaiah 25:6-10a.  This is from the section of Isaiah called the Apocalypse of Isaiah, where Isaiah looks to the victory of Yahweh over the forces of evil to which God’s people had succumb, leading to their captivity; and, in turn, for those who remain loyal to the Lord.  The theme of this Sunday’s readings is that God provides for those who choose God.  ‘On this mountain’, probably meaning God’s seat among his people, Jerusalem, Yahweh provides a victorious feast for his people who have stayed with him through their reproach or shame of captivity, to which they have been delivered because of their sin.  In our New Testament world, this food and wine has been seen as a reference to the bread and wine of the Eucharist.  The veil, shroud or pall is the death of sin or rejection of obedience to God that God wipes away or swallows up by his grace, the force of his salvation from our sins.  “Let us rejoice and be glad that he has saved us!  For the hand of the Lord will rest on this mountain,” Jerusalem, from which he reaches out to provide salvation to all who accept him as their God and King.

Matthew 22:1-14.  The parable of the invitation to the wedding feast of the king’s son would most readily interpreted as the invitation to heaven; however, I personally prefer to think of it as the invitation to dine each day here on this earth as well as in heaven with the king’s Son, Jesus.  Those who refuse primarily would be the people and leaders of the Chosen people; but secondarily are all those of all times who refused the invitation of the grace of God that leads to the feast.  Rejection of the invitation to enjoy God’s grace leads to the fires of hell.  I interpret the lack of the wedding garment to mean to superficially enter into church life without participating fully in heart and mind.  To feast daily with the Lord is to enjoy his life and person as an essential part of our life and to live in submission of his dominion as king over us.

Philippians 4:12-14.  Paul says he knows “of living in abundance and of being in need. I can do all things in him who strengthens me.”  God provides through thick and thin if we have him as our life.  Paul thanks the Philippians who help him in his difficulties.  He calls upon the Philippians to depend upon God as he has done. “My God will fully supply whatever you need, in accord with his glorious riches in Christ Jesus.”

Psalm 23.  “The Lord is my shepherd; I shall not want.”  “You spread the table before me.”  “My cup overflows.”  The theme of the generosity of the Lord, his endless providence, continues in this psalm.  He makes our life, here and hereafter, an endless feast with the goodness of having him as the foundation of our daily life.  But also he shepherds us.  “He guides me in right paths”  “I fear no evil; for you are at my side with your rod and your staff that give me courage.”  “Only goodness and kindness follow me all the days of my life.”  That does not mean that life is easy and painless but that, through it all, he is with me.  I live daily in his strength.  I am always secure and joyful.

27A23.     Isaiah 5:1-7.   Isaiah paints a verbal allegory of God’s Chosen People who betrayed God’s trust in them by rejecting the wisdom and will of God to put their faith in human ways that were foreign to God.  God abandons his people to the destruction that came to them by their abandonment of the Lord.

Matthew 21:33-43.   Jesus relates a parable “to the chief priests and the elders of the people” that portrayed them as tenants of God’s vineyard who were expected to produce fruit for God.  When God sent his servants, the prophets, to the Hebrew authorities, “one they beat, another they killed, and a third they stoned.  Again he sent other servants, more numerous than the first ones, but they treated them in the same way. Finally he sent his son to them.”  Here Jesus was speaking of himself that they would kill him.  As in the Isaiah reading, Israel was unfaithful to the Lord.  So Jesus said to the chief priest and elders that “the kingdom of God will be taken away from you and given to a people that will produce its fruits,” which is holiness by being faithful to the Lord.  In rejecting God’s will by putting Jesus to death, authority over God’s People no longer belonged to the Jewish authorities but rather to the church that Jesus was establishing through his Apostles and their followers.

Philippians 4:6-9.   “Brothers and sisters: Have no anxiety at all, but in everything,” “make your requests know to God,” so that you live totally dependent upon his presence and life in you.  “Then the peace of God that surpasses all understanding will guard your hearts and minds in Jesus Christ.”